I have often thought about what it means nowadays when people affirm that they renounce the devil, and all his works, and all his ways—at least those were the words we used when I was growing up as a part of the Lutheran baptismal rite. For most of my adult life, the words were, “Do you renounce the forces of evil, the devil, and all his empty promises?” The newest Lutheran hymnal reads, “Do you renounce the devil and all the forces that defy God?”
If you were to be asked this question in one its several forms, what would you say? If you were once asked this question, what did you say? I would guess that you would and/or did say, “Yes.” What did you think when you said it? I could imagine many people thinking, “Sure, why not? Who wouldn’t renounce those things?” How often do you think people are conscious of actually doing something or not doing something because they remounce/renounced “the devil and all the forces that defy God?” If you haven’t been aware of having done that, here’s an opportunity… at least from my point of view.
Around 2,200 years ago there was a king by the name of Antiochus IV Epiphanes. He had two favorite things: Greek culture and himself, not necessarily in that order. The word, epiphany, is generally used to refer an appearance of God. I would guess that Antiochus didn’t have low self-esteem given that he chose to give himself to add Epiphanes (epiphany) to his name.
As ruler over the territory that included Jerusalem, Antiochus did whatever he could to advance Greek culture—and religion. He went so far as to put an altar to Zeus in the Jewish Temple, thereby desecrating the Temple. One account indicates that he went further and forced Jews to sacrifice pigs on their own altar. Did he actually do that, or was it just a story told to emphasize what a vile king he was? Placing an altar to Zeus in the the Temple was an abomination. It would have been truly heinous to force Jews to sacrifice a pig, an unclean animal according to their religious teachings, on their own altar. Sacrificed pigs or no sacrificed pigs, Antiochus IV Epiphanes was a vile king who was despised the Jewish people.
Approximately 200 years after Antiochus, there was a new ruler over Jerusalem, Pontius Pilate. I don’t know what he thought of himself. The fact that he tried to bring symbols of Roman power/culture into Jerusalem and robbed the Temple treasury to pay for an aqeduct did not endear him to the Jews. The Samaritans in particular were not big fans of his, since he slaughtered a number of them on Mt Gerazim. I suspect that the Galileans weren’t fond of him either, especially the family and friends of those whom he killed, apparently while making sacrifices at the Temple. He seems to have tried to keep the peace through killing and intimidation. It didn’t work particularly well for him. The Samaritans complained to Rome, and Pilate was forced to return to Rome and account for his actions.
Fast forward another 40 to 50 years, and the Romans have surrounded Jerusalem. They were trying to intimidate the Jewish people and bring an end to the seige by crucifying any rebel they captured. Josephus wrote that they crucified so many people that they were running out of wood to make crosses. 1800-1900 years later, African-Americans, whose ancestors had been enslaved in this country, were being terrorized by costumed, masked, hateful white people who murdered people of color and burned crosses to try to intimidate them and keep them under control.
Emperors, kings, tyrants, and haters throughout the ages have used terror and intimidation to try to maintain their power over people. Periodically they have used religious beliefs to torment people as well. Sometimes it evidently works. Other times, it backfires. In any case, it is always horrific.
Within the last two weeks, a story that evidently has no basis in fact was told by one of our candidates for president. According to the story, an American general, General Pershing, was facing the task of trying to control Muslims in the Phillipines. In order to do so, he rounded up fifty Muslims. Fifty bullets were dipped in pig’s blood. Forty-nine of the Muslims were shot and killed with the bullets dipped in blood. The fiftieth was sent back to his people to tell them what happened. According to the story, General Pershing didn’t have any more problems with the Muslims after this event.
This story was not told as an horrific story. It was told as an example of an approach to dealing with Muslims that we might want to consider now. Its telling hardly created a ripple. Do you renounce the devil and all the forces that defy God? Denounce the telling of this story and all that it represents!!!